SHYNESS IS FAITH
NO SHYNESS, MEANS NO FAITH!
DEMORALIZE AND FAITH GONE!
DON'T LET THIS PHENOMENON HAPPENS!
BE SHY TO YOURSELF
DON'T EMBARRASS;
BE HOLD TO YOUR SELF
TO GOD ALWAYS!
DEMORALIZE HAPPENS
WITHOUT RESTRICTION OF LUST!
SELF-ACTING HAVOC!
MIND BEING FREEZED!
HEART TURNED STONE!
......... CHORUS 1
NO POINT TO WAIT
IF IT HAPPENS
RETURN THY-SELF
TO THE ONENESS!
TO SUBDUE NOW;
THE EGOISM STANDING!
LUCIFER SUFFERS;
BECAUSE EGOISM IS THROWN-OUT!
SOUL AT PEACE
IF THERE'S SHYNESS!
SELF IS GORGEOUS! RADIATING! IMPRESSIVE!
........ CHORUS 11
Divine song lyricist: Nash Ar-Rawy/06.09.07
From the Malay version text entitled:
MALU/20.02.05
D ATROCITIES OF INTRUDER TERRORIST ZIONIST ISRAEL , AMERICA N UNO !! IN GAZA! RAMADHAN 2014 !!
Wednesday, September 5, 2007
Tuesday, September 4, 2007
SUFISM CONVERSATIONS: 03
03 Sufi conversationalist: Nash Ar-Rawy/28.8.07
i) Rain or shine is fr. HIM 'cos HE knows(Omniscience) that we need both;
there's no life without sun or rain, right!So, being HIS slave; we've
2 b receptive (redha).
ii) All d creations zikkir 2 God;
mountains, trees, wind, rivers, birds, fish etc. 're contemplating HIM
in their own ways! If solid(compact tasbih!) Liquid(Liquidated tasbih!)Gas
Gaseous/Unseen molicules tasbih!).All're tasbih"Whatever on earth n in
heaven praises(Tasbih)ME".
Analogy: The vessel of tasbih(No more vessel/adamic body).It's a tasbih by
actuality(Hakikah)n d foods n drinks 're also tasbih(words/praises)
If d adamic body has been transformed or converted into the word
d word of God(Kallamal Lahu)(Adamic flesh n body/Vessel has become
word(Tasbih/praises)i.e in actuality(Hakikah) has transformed into
absolute shuhood wujudan tasbih!. All in one, one in all.All d
tasbih outside come 2 u as d centre of Tasbih ; drowned in d owner
of tasbih!(Word of God/Kallamal Lahu derives from d thought and
reminiscent of Lahu;d prorietor of Kallamal lahu).
In d state of being selfless; no more adamic body/vessel; drowned
in (zu' or actasy) in d proprietor of tasbih(Word)within 'cos u
no more in existance(in actuality/Hahikah); gone in d cognative
annihilated : a place of non existance, emptiness, no thing, no
mind, infinite, unlimited, bordeless, spaceless, timeless!
Thus! there's only word/kalam of God! Coincide n congruent with
syahada: "la ilaha ila ana" (There no God but I/I am that I am)
Pls refer Suratul Toha: aya 14. 'I' here means not u 'cos u're
not God but d witnesser is Kolam(Kallamal Lahu: d word of God);
Witness that there's no God but allahu(not Allah:Muhadas image
Ma'ni) Allah is d image of Al-Lahu n Al-Lahu is d image of God
(Lahu) Pls refer suratul Ali Imran:aya 14 " syahidalla hu anna Hu
la ila ha il Lahu"(Lahu bears witness that(Witnesser) that my God
is Lahu ) Thus: Lahu not Allah hu says Koon in d era of Loh Koon or
b4 koon fayakoon was uttered! NOW n FOREVER in HIS manifestation/
Tajalli in actuality(Hakikah!) At this Lahu is Actually has no
name: d nameless one 'cos who calls Him God when Koon was not
uttered Yet U also can't say u're 'God" 'cos now n forever u never
exist. If u exists in actuality/Hakikah) is shiri' 'cos got 2
entities u n god! rite!
Thus: 'I' here is HIS :Kallamal Lahu not Kallamallah('cos allah is
not God .Pls refer Suratul Yasin(2nd last ayat)Then only 100% not
shiri' at all n coincide with syahadah. What revealed by d prophet
is corect n true: There's no god but Allah(Zat/atom,attributes,
asma' n af'al of Allah) n Muhammad is d messenger of Allah . We're
all (n all creations 're allah living in d kingdom of allah) n al-
Lahu is d image of God(Lahu: Ali Imran:14). and d al-fatihah is d 7
aya: or words of God! Kalam! Kallamal Lahu as d hakikah of us!
When pray as a makmum we don't take d imam as d imam: it's shiri'
But we take d words of d Imam as our Imam Not d person but d words
of d imam is HIS words by hakikah so Kadim prases Kadim not
Muhadas! Makmum 're all by hakikah HIS words saying together Ameen
after HIS words(Tajalli n manifesrted by actuality/hakikah by d
Imam that is HI
i) Rain or shine is fr. HIM 'cos HE knows(Omniscience) that we need both;
there's no life without sun or rain, right!So, being HIS slave; we've
2 b receptive (redha).
ii) All d creations zikkir 2 God;
mountains, trees, wind, rivers, birds, fish etc. 're contemplating HIM
in their own ways! If solid(compact tasbih!) Liquid(Liquidated tasbih!)Gas
Gaseous/Unseen molicules tasbih!).All're tasbih"Whatever on earth n in
heaven praises(Tasbih)ME".
Analogy: The vessel of tasbih(No more vessel/adamic body).It's a tasbih by
actuality(Hakikah)n d foods n drinks 're also tasbih(words/praises)
If d adamic body has been transformed or converted into the word
d word of God(Kallamal Lahu)(Adamic flesh n body/Vessel has become
word(Tasbih/praises)i.e in actuality(Hakikah) has transformed into
absolute shuhood wujudan tasbih!. All in one, one in all.All d
tasbih outside come 2 u as d centre of Tasbih ; drowned in d owner
of tasbih!(Word of God/Kallamal Lahu derives from d thought and
reminiscent of Lahu;d prorietor of Kallamal lahu).
In d state of being selfless; no more adamic body/vessel; drowned
in (zu' or actasy) in d proprietor of tasbih(Word)within 'cos u
no more in existance(in actuality/Hahikah); gone in d cognative
annihilated : a place of non existance, emptiness, no thing, no
mind, infinite, unlimited, bordeless, spaceless, timeless!
Thus! there's only word/kalam of God! Coincide n congruent with
syahada: "la ilaha ila ana" (There no God but I/I am that I am)
Pls refer Suratul Toha: aya 14. 'I' here means not u 'cos u're
not God but d witnesser is Kolam(Kallamal Lahu: d word of God);
Witness that there's no God but allahu(not Allah:Muhadas image
Ma'ni) Allah is d image of Al-Lahu n Al-Lahu is d image of God
(Lahu) Pls refer suratul Ali Imran:aya 14 " syahidalla hu anna Hu
la ila ha il Lahu"(Lahu bears witness that(Witnesser) that my God
is Lahu ) Thus: Lahu not Allah hu says Koon in d era of Loh Koon or
b4 koon fayakoon was uttered! NOW n FOREVER in HIS manifestation/
Tajalli in actuality(Hakikah!) At this Lahu is Actually has no
name: d nameless one 'cos who calls Him God when Koon was not
uttered Yet U also can't say u're 'God" 'cos now n forever u never
exist. If u exists in actuality/Hakikah) is shiri' 'cos got 2
entities u n god! rite!
Thus: 'I' here is HIS :Kallamal Lahu not Kallamallah('cos allah is
not God .Pls refer Suratul Yasin(2nd last ayat)Then only 100% not
shiri' at all n coincide with syahadah. What revealed by d prophet
is corect n true: There's no god but Allah(Zat/atom,attributes,
asma' n af'al of Allah) n Muhammad is d messenger of Allah . We're
all (n all creations 're allah living in d kingdom of allah) n al-
Lahu is d image of God(Lahu: Ali Imran:14). and d al-fatihah is d 7
aya: or words of God! Kalam! Kallamal Lahu as d hakikah of us!
When pray as a makmum we don't take d imam as d imam: it's shiri'
But we take d words of d Imam as our Imam Not d person but d words
of d imam is HIS words by hakikah so Kadim prases Kadim not
Muhadas! Makmum 're all by hakikah HIS words saying together Ameen
after HIS words(Tajalli n manifesrted by actuality/hakikah by d
Imam that is HI
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